Freemasonry is one of the world’s oldest secular fraternal societies. Freemasonry instills in its members a moral and ethical approach to life: it seeks to reinforce thoughtfulness for others, kindness in the community, honesty in business, courtesy in society and fairness in all things. Members are urged to regard the interests of the family as paramount but, importantly, Freemasonry also teaches and practices concern for people, care for the less fortunate and help for those in need. In essence it is a beautiful system of morality, veiled in allegory and illustrated by symbols.

For many years Freemasons have followed three great principles and believe that these principles represent a way of achieving higher standards in life. They are:

• Brotherly Love – Every true Freemason will show tolerance and respect for the opinions of others and behave with kindness and understanding to his fellow creatures.
• Relief – Freemasons are taught to practice charity and to care – not only for their own – but also for the community as a whole, both by charitable giving and by voluntary efforts and works as individuals.
• Truth – Freemasons strive for truth, requiring high moral standards and aiming to achieve them in their own lives.

If you see a man who quietly and modestly moves in the sphere of his life; who, without blemish, fulfils his duty as a man, a subject, a husband and a father; who is pious without hypocrisy, benevolent without ostentation, and aids his fellow man without self-interest; whose heart beats warm for friendship, whose serene mind is open for licensed pleasures, who in vicissitudes does not despair, nor in fortune will be presumptuous, and who will be resolute in the hour of danger;

The man who is free from superstition and free from infidelity; who in nature sees the finger of the Eternal Master; who feels and adores the higher destination of man; to whom faith, hope and charity are not mere words without any meaning; to whom property, nay even life, is not too dear for the protection of innocence and virtue, and for the defense of truth;

The man who towards himself is a severe judge, but who is tolerant with the debilities of his neighbour; who endeavors to oppose errors without arrogance, and to promote intelligence without impatience; who properly understands how to estimate and employ his means; who honours virtue though it may be in the most humble garment, and who does not favor vice though it be clad in purple; and who administers justice to merit whether dwelling in palaces or cottages.

The man who, without courting applause, is loved by all noble-minded men, respected by his superiors and revered by his subordinates; the man who never proclaims what he has done, can do, or will do, but where need is will lay hold with dispassionate courage, circumspect resolution, indefatigable exertion and a rare power of mind, and who will not cease until he has accomplished his work, and then, without pretension, will retire into the multitude because he did the good act, not for himself, but for the cause of good!

If you, my Brethren meet such a man, you will see the personification of brotherly love, relief and truth; and you will have found the ideal of a Freemason.

– Excerpted from “The History of Freemasonry” by M.W. Bro. Otto Klotz, The Canadian Craftsman, March 15, 1868.

One of Freemasonry’s customs is not to solicit members. However, anyone should feel free to approach any Mason to seek further information about the Craft. Membership is open to men of all faiths, 21 years of age or older, who meet the qualifications and standards of character and reputation, who are of good moral character, and who believe in the existence of a Supreme Being. A man who wants to join a lodge must be recommended by two members of that lodge. He must understand that his character will be investigated. After approval by the members of that lodge, he will be accepted as an applicant for membership in Freemasonry. The doors of Freemasonry are open to men who seek harmony with their fellow man, feel the need for self-improvement and wish to participate in making this world a better place to live. All applicants must come of their own free will. To be one…ask one.

Freemasonry demands from its members a respect for the law of the country in which a man works and lives. Its principles do not in any way conflict with its members’ duties as citizens, but should strengthen them in fulfilling their public and private responsibilities. The use by a Freemason of his membership to promote his own or anyone else’s business, professional or personal interests is condemned, and is contrary to the conditions on which he sought admission to Freemasonry. His duty as a citizen must always prevail over any obligation to other Freemasons, and any attempt to shield a Freemason who has acted dishonorably or unlawfully is contrary to this prime duty and the teachings of Freemasonry itself.

Freemasonry is not a religion, nor is it a substitute for religion. It has no theology and does not teach any route to salvation. It deals in a man’s relationship with his fellow man not in a man’s relationship with his God. Although every lodge meeting is opened and closed with a prayer and its ceremonies reflect the essential truths and moral teachings common to many of the world’s great religions, no discussion of religion is permitted in Masonic meetings. The one essential qualification means that Freemasonry is open to men of many religions and it expects and encourages them to continue to practice his religion and to regard its holy book as the unerring standard of truth. The Bible will always be present in a lodge but as the organization welcomes men of all faiths, it is called the Volume of the Sacred Law.

The secrets of Freemasonry are concerned with its traditional modes of recognition. It is not a secret society, since all members are free to acknowledge their membership and will do so in response to enquiries for respectable reasons.  There is no secret about any of its aims and principles. Like many other societies, it regards some of its internal affairs as private matters for its members. In history there have been times and places where promoting equality, freedom of thought or liberty of conscience was dangerous. Most importantly though is a question of perspective. Each aspect of the craft has a meaning. Freemasonry has been described as a system of morality, veiled in allegory and illustrated by symbols. Such characteristics as virtue, honour and mercy, such virtues as temperance, fortitude, prudence and justice are empty clichés and hollow words unless presented within an ordered and closed framework. The lessons are not secret but the presentation is kept private to promote a clearer understanding in good time. It is also possible to view Masonic secrecy not as secrecy in and of itself, but rather as a symbol of privacy and discretion. By not revealing Masonic secrets, or acknowledging the many published exposures, Freemasons demonstrate that they are men of discretion, worthy of confidences, and that they place a high value on their word and bond.

Freemasonry should not be allowed to harm a man’s family or other connections by taking too much of his time or his money, or causing him to act in any way against their interests. Members are invited to give to charity but this should always be within their means and it is entirely up to the individual how much they wish to contribute. From its earliest days, Freemasonry has been concerned with the care of orphans, the sick and the aged. This work continues today. In addition, large sums are given to national and local charities.

Our fraternity has a wonderful history, which dates back more than three centuries. It is one of the world’s oldest secular fraternities, a society of men concerned with moral and spiritual values. Founded on the three great principles of Brotherly Love, Relief and Truth, it aims to bring together men of goodwill, regardless of background and differences. People might think that to become a Freemason is quite difficult. It’s actually straightforward. The essential qualification for admission is that you have a belief in a Supreme Being. A Freemason is encouraged to do his duty first to his God (by whatever name he is known) through his faith and religious practice; and then, without detriment to his family and those dependent on him, to his neighbour through charity and service. None of these ideas is exclusively Masonic, but all should be universally acceptable. Freemasons are expected to follow them.